Mark 10:45

Category: Reflections

Homilies and Reflections

  • The Outsiders: Tuesday of the Sixth Week in Ordinary Time

    James 1:12-18; Mark 8:14-21

    We may as well answer the question Jesus asked the disciples at the end of the gospel passage: Do you still not understand (Mark 8:21)? No, they do not understand at all. The question is, why? So far in Mark’s gospel they have heard him teach, seen him heal, witness him expelling demons, raising a girl from the dead, and feeding thousands with a few loaves. Who or what kept them from seeing him as the Christ? And more to the point, who or what does the same thing to us?

    It certainly isn’t God. As the first reading reminds us, God tempts no one (James 1:15). Here, James echoes the ancient truth revealed through the prophet Habakkuk that God cannot even look upon evil (Habakkuk 1:13). Rather, the reading goes on to say, evil comes from within each person who is lured and enticed by his desire (James 1:14). Let us briefly consider three different kinds of enticement.

    First, we entice ourselves to sin by failing to guard against temptation. Just as a person struggling with alcoholism would be foolish to hang around liquor stores so anyone who struggles with a certain sin is foolish to put themselves in situations where they are tempted to it. This is called the near occasion of evil and is what we promise to avoid every time we say the Act of Contrition.

    Second, we entice others to sin by becoming an occasion of evil ourselves. Some do this by dressing immodestly, others by gossiping. We rationalize such behavior in true Adam-and-Eve fashion by blaming the victims – “They shouldn’t look at me that way,” or “I only told the truth” – but deep down we know that we are far from innocent.

    Finally, we are enticed to sin by the dark angels whose master goes by many names: the father of lies (John 8:44), the tempter (Matthew 4:3), the devil (Matthew 4:1). By whatever name he sows confusion, preys on our weakness, encourages selfishness. The wise listen to Christ who urges us to fear the demons for they can destroy us body and soul (Matthew 10:28); the prudent avoid them, and the persevering cling to God with the assurance of St. Paul that no one and nothing can ever separate us from the love of God that is in Christ Jesus (Romans 8:38-39).

    Earlier in Mark, Jesus defined two kinds of people. The “insiders,” or those to whom the mysteries of the Kingdom had been revealed; and the “outsiders,” who did not. Of the outsiders he said, they may look and see but not perceive, and hear and listen but not understand, in order that they may not be converted and be forgiven (Mark 4:12). The irony is that the disciples, who should be the definitive insiders, act more like outsiders than the real outsiders! For example in today’s gospel the disciples, who just witnessed Jesus feeding four thousand people now have the chance to share a quiet boat ride with him. What a shame that this perfect opportunity to unpack all they have seen is wasted on worrying about how little bread they brought along!

    fishing boat and feetStill, Mark’s purpose is not to make us wonder at their behavior but to evaluate our own. Are we insiders or outsiders? Some of us witness Christ feeding a multitude every day, and every day share time with him in the Church, the barque of Peter. Are we focused on our own loaf of bread – be it the next place we have to go, the people we have to see, or things we have to do – or on the Living Bread that is Christ? We see the many wonderful people he gives us – our families, friends, each other; do perceive Christ living within them? We hear his word in the Scriptures; do we understand his voice speaking through all those crying for help? At the Mass he gives us himself Body, Blood, Soul, and Divinity in the Holy Eucharist; are our hearts hardened or are they being converted through the forgiveness of sins in Confession, that we may partake most fully in the infinite grace he offers?

    We conclude where we began, in the letter of James. Consider how the passage begins: Blessed is he who perseveres in temptation, for when he has been proven he will receive the crown of life that he promised to those who love him (James 1:12). Let us pray for perseverance, that gift of the Holy Spirit that empowers us to remain in the state of grace until the end of our lives; may we like the Saints see and perceive, hear and understand, that our hearts be converted, our many sins forgiven, and our focus on the things above.

  • The Holy Spirit and Us: Memorial of Sts. Cyril and Methodius, bishops

    Acts 13:46-49; Luke 10:1-9

    As a young musician and singer I had many opportunities to play and sing for wedding and funeral Masses. At first this was no problem, but eventually it became one. Parishes had begun to hire their own musicians who weren’t thrilled to see outsiders like me coming in. I remember at one wedding the local musician came up and told me that he was on the parish staff, this was his parish, and he would be playing. I don’t recall my reply but I know it infuriated him. He stormed off saying “I’m going to the pastor right now. One of us is leaving and it won’t be me!” Well, it was him. I stayed and did the wedding Mass, smugly condemning him for his attitude, never considering my own.

    There’s an old saying that when the Church isn’t being persecuted from the outside she persecutes herself. Many of us have seen it; the place we expect to find the most unity too often seems the model of disunity. We want the Church to grow, we want to bring Christ to people, but when they challenge us with new ideas, expectations, or ways of doing things we find ourselves at odds with them.

    This phenomenon is as old as the Church. In the first reading Paul and Barnabas turn their attention to the Gentiles, frustrated with their stalling mission to the Jews. And we hear how the Gentiles were delighted and the Church grew. What we have not heard (yet) is that with this growth came conflict. On one side the Gentiles resisted adopting Judaic ritual and dietary practices. What do circumcision and kosher law have to do with salvation? On the other side the Jewish Christians resisted the idea of abandoning them. After all, Jesus and his Apostles were Jews! Two groups, each with its own interests: More disputes, more hard feelings, more disunity.

    Sts. Cyril and Methodius might well sympathize. In their time (the 9th century) the Church was struggling to grow in Eastern Europe. The two brothers were the perfect choice for missionaries; they were well-educated, devout, and had grown up speaking Slavic as a second language. Best of all they possessed keen pastoral sensibility; they knew that Christ is the Word who transcends language, whether Greek, Latin, or Slavic. Therefore, when they arrived in the missions they not only preached in Slavic but also translated and conducted liturgical services in it as well. The people responded and the Church grew.

    As in the gospel they went out like lambs among wolves, only this time the wolves wore clericals. The missionaries of the region resented Cyril and Methodius. For one thing, they made the old guard look bad. Under them the Church withered; with the brothers here she blossomed. Second, they took issue with the way the Church grew. As they saw it, no one had the right to translate the liturgy into the native language and teach it to the people. Surely these upstart missionaries must be reprimanded.

    Not surprisingly the embittered clerics appealed to Rome about the liturgical changes, demanding action. When summoned, Cyril and Methodius went to Rome and gave a spirited, eloquent defense. After listening carefully in person, Pope Adrian II blessed their mission and gave them permission to continue celebrating the liturgy in Slavic.

    Cyril stayed in Rome and died not long afterward; Methodius returned to the missions. Sadly but not surprisingly, the pope’s decision settled nothing in many minds. For the rest of his life Methodius was hounded and frustrated by clerics who disagreed with him. Although he stayed the course and remained successful, the stress took its toll; he died April 6, 885.

    cropped-dove-3951312_1920.jpgThe pattern of disagreement, debate, and decision is how things get most productively settled in the Church provided it is done in the right spirit; that is, the Holy Spirit. Since the Council of Jerusalem was called to settle the dispute between the Gentile and Jewish Christians this has been the model, its justification found in the letter issued from that Council, specifically the sentence that begins, It seems good to the Holy Spirit and to us (Acts 15:28). The Holy Spirit promised by Christ continually works within us, finding ways to maintain unity despite our differences. In all our human affairs but especially between the members of the Church what matters is not that we disagree but that we dialog, not the heat of our words but the light of the Holy Spirit, not the distance we keep but the fellowship we extend, and not the hostility throughout the debate but the peace of Christ we give in the resolution. As with Cyril and Methodius, some will not accept us or the decisions reached but we cannot help that. All we can do is what Methodius did: Continue to act in union with Christ and his Church, remembering always that it is not about us but about the Holy Spirit and us.

    Sts. Cyril and Methodius, pray for us.

  • Holy and Immaculate: Memorial of Our Lady of Lourdes

    Isaiah 66:10-14c; John 2:1-11

    Between 1830 and 1858 the Blessed Mother made three separate visits to France. First in Paris to Sr. Catherine Laboure, whence came the Miraculous Medal and the prayer, “Mary, conceived without sin, pray for us who have recourse to thee.” Next she appeared to two shepherd children near La Salette in the French Alps, where she pleaded for a return to prayer and the Sacraments. Finally and most famously she appeared 18 times to the young teenager Marie-Bernarde Soubirous, also known as Bernadette, near Lourdes in the foothills of the Pyrenees.

    In all these we see that Mary appeared not to the powerful or influential but to the lowly – mostly, to children. Simple, honest, and unsophisticated, they were not interested in either notoriety or personal gain. Indeed Bernadette in her typical, straightforward fashion said, “When I’m dead they’ll come and touch holy pictures and rosaries to me, and all the while I’ll be getting boiled on a grill in purgatory.” Hardly the words of someone looking to sell the book and movie rights.

    Not that she couldn’t have used the money. Those such as Bernadette were not only innocents but familiar with suffering, people who understood poverty of spirit and body. In fact, she first met Our Lady while gathering sticks so that her family, mostly children who would not survive to adulthood, could have some heat in what they called home but everyone else called a musty, abandoned prison block.

    But as Mary knows, home is where the heart is and the heart of the Soubirous family was faith in Christ. Although the prosperity and wealth of nations spoken of in the first reading (Isaiah 66:12) eluded them, spiritual wealth was theirs in abundance. On hearing of the mystical vision in the grotto, Bernadette’s father said to his family, “Let us pray.” He knew that, whether a heavenly vision or one from the lower depths, their only recourse was to fall to their knees. Perhaps this is why Bernadette was chosen; she like Mary was raised from birth to understand that true wealth, true prosperity, comes only from the hand of God.

    This was the same God who said, As a mother comforts her child, so will I comfort you (Isaiah 66:13), who gave Bernadette visions of his mother, and who defined comfort in her words, “I do not promise to make you happy in this world but in the next.” It is true that Bernadette, who suffered terrible pain in her body in the later years of her short life, never sought the healing waters that Christ gave the world in that little grotto. She knew that Mary had given her the only promise of happiness that means anything: Eternal union with God. This is why Mary constantly urges meditation on the gospel of Christ through the rosary, why she begs the conversion of sinners, and especially why she asks that chapels be built, for there her Son dwells in the complete sacramental fullness of his Body, Blood, Soul, and Divinity.

    virgin-1615390_1920At every apparition Mary is highly honored and rightly so for she is as she said, the Immaculate Conception. But the honor we give her goes far beyond her identity to the two-fold reality behind it. First, Mary points us to Christ. Through the grace bestowed on her by the will of God and her total abandonment to it, Mary has perfectly heeded her own advice: Do whatever he tells you (John 2:5). In this, she is the first and best example of a Christian. Second, Mary points to our own destiny. Like her, we are asked to abandon our will to his, be perfect as the Father is perfect (Matthew 5:28), and so be presented to him holy and immaculate (Colossians 1:22). For this we need neither the water of Lourdes nor the water turned to wine, but that which wells up to eternal life (John 4:14), our Lord Jesus Christ, by whose love wine becomes the blood poured out for the forgiveness of sins (Matthew 26:28).

  • The Law of the Harvest: Memorial of St. Angela Merici

    Hebrews 10:32-39; Mark 4:26-34

    Jonathan Swift once said that vision is the art of seeing what is invisible to others. Saint Angela Merici exemplified that art.

    As a child, Angela might well have foreseen a bright future. Born into a middle class family during the Italian Renaissance, Angela and her sister were raised by devoutly Catholic parents who made sure their daughters were well-educated in the faith.

    Listening to their father as he read them stories from the lives of the saints, the girls learned that the road to sanctity was no different for them than it was for anyone else, even the earliest Christians who first heard those consoling words in the letter to the Hebrews. The lesson transcends time and space: Those who choose to love Christ and follow Him wherever He leads learn that the road to sanctity always includes the cross.

    Angela learned this lesson very well. By the time she was 10, both of her parents had died; by 15, her sister was also gone. Some people might have despaired over these great losses, seeing the absence of God, but Angela did not. The seeds of the faith planted by her parents in those early years and watered by the grace of God had taken root within her as surely as the mustard seed which our Lord spoke of in the gospel. Rather than turn away from Christ or the cross, Angela consecrated herself to him as a Third Order Franciscan.

    Just 20 years old, Angela did not wait to find a way to serve. Looking at the society around her, she saw the disorder in it and traced it to disorder in the family. One thing was especially problematic. In Italian society of the time, only the wealthiest girls received any kind of education; the vast majority received little or none. Angela wondered how these girls, the wives and mothers of the future, could ever grow up to be the first teachers of their children in the ways of the faith if the seeds of their own faith withered and died.

    Inspired to action, Angela immediately converted her family home into a school and devoted herself to providing religious education to the young girls of the area. She was gentle, focused on the dignity of each girl as a unique person, and used persuasion over force. This was so effective that she was invited to the larger nearby town of Brescia so that she might more broadly and formally institute the same program throughout the area. Ultimately, Angela would go on to found the Ursulines, an order of consecrated virgins devoted to St. Ursula, whose mission it became to bring religious education to young girls. Her order was so successful that the Pope himself asked Angela to relocate to Rome. She declined, saying that she was devoted to the children of the rural country she called home and wished to remain there. This she did until her death in 1540.

    wheat-field-640960_640Angela Merici was a visionary; she saw what was invisible to everyone else. Where others saw the Italian countryside she saw the Kingdom of God; where they saw poor and middle class girls, Angela saw fertile ground waiting for seed. Christ asked her to sow and she obeyed. He asks no less of us. The Kingdom of God is here and now; the ground is fertile and plentiful. All our actions, for good and bad, fall like seeds into that ground. May we always remember what Saint Angela already knew, as given by the spiritual writer James Allen: “The law of the harvest is to reap more than you sow. Sow an act, and you reap a habit. Sow a habit and you reap a character. Sow a character and you reap a destiny.”

    Saint Angela Merici, pray for us.

  • Heart Speaks to Heart: Sts. Basil the Great and Gregory Nazianzen

    1 John 2:22-28; John 1:19-28

    The first reading begins, Beloved: Who is the liar? Whoever denies that Jesus is the Christ. John seems to be thinking of someone in particular who had strayed from the truth about Christ. This was not uncommon; the early Church was plagued with heretics whose theories about Jesus ran the gamut, from the Ebionites who believed that Jesus was not divine at all, to the Docetists who believed that Jesus was only divine and merely pretended to be human for our sake.

    In the 4th century, one particular heresy took center stage. It was popularized by a priest named Arius, who used Scripture to teach that Jesus, although as close to divine as a human being could be, wasn’t actually divine; he was a creature and therefore less than God. The heresy was appealing; it made sense to people who couldn’t understand how God could die on a cross. Throughout the Christian world, Arianism spread like wildfire.

    At the same time, God was raising up a river to put that fire out. It came in the form of the two men we remember today, Basil and Gregory. Basil was born in what is now central Turkey in the year 330 AD; Gregory was born in the same area nine years later. Both left their native land to go to Athens where, as Gregory would later write,

    We had come, like streams of a river, from the same source in our native land… and were now united… as if by plan, for God so arranged it.

    Indeed, God arranged not just friendship; Basil and Gregory became soulmates. Blessed John Henry Newman used the phrase, cor ad cor loquitur – heart speaks to heart – and that describes these two men. Gregory further wrote

    When, in the course of time, we acknowledged our friendship and recognized that our ambition was a life of true wisdom, we became everything to each other: we shared the same lodging, the same table, the same desires, the same goal. Our love for each other grew daily warmer and deeper… We seemed to be two bodies with a single spirit.

    What united them was their common love of Christ. In the gospel the priests, Levites, and Pharisees also had ambitions; ironically, although Wisdom Himself had dawned upon the world and was so near them, they lived in the darkness of self-absorption and wished only to see that He satisfied their requirements. Unlike them, Basil and Gregory took to heart John’s words when he said, let what you heard from the beginning remain in you. From childhood they were taught the truth about Christ and sought to ensure that they satisfied His requirements. They asked questions of the faith only to see where their own understanding was darkened and prayed that Christ would shed His light upon them.

    United in this purpose, both men poured themselves into their studies and infused their knowledge with the grace of ordination. Gifted by God as powerful writers, orators, theologians, and shepherds, they fearlessly and eloquently defended the Church against Arius and all who opposed the truth that Father, Son, and Holy Spirit are a perfect Unity. As Patriarch of Constantinople, Gregory presided over the Council of Constantinople in 381, which completed the Nicene creed that we recite every Sunday. Not only that, both men wrote masterpieces of theology that are studied and used to this day.

    statue-2171097_640Saints Basil and Gregory can teach us many things, but today we focus on two. First, they teach us that faith in God requires true humility. Heresies are born from the pride that sees ourselves as the measure of all things; that interprets our failure to understand the truths of the faith to mean that the truths are wrong. True humility is as John admonished us, to remain in him; to see that God is the measure of all things and that our inability to understand means that we still have work to do. Second, in these days when the word “love” is so easily limited to physical expressions of self-gratification, the love of Basil and Gregory is a shining example of the most uplifting, life-giving love possible between people. This is the love that is modeled on God; that seeks only the good of the other; that finds its union with others in the heart and soul because that is where God dwells, and God is love. This is the love where heart speaks to heart and says, “I want for you what God wants for you.” My prayer is that all of us come to have that love for one another. What a world this would be.

    Saints Basil and Gregory, pray for us.

  • Living Stones: The Feast of the Holy Family

    Sirach 3:2-6, 12-14; Colossians 3:12-17; Matthew 2:13-15,19-23

    Recently on Catholic radio I heard of a church called the basilica of the Holy Family. It stands in downtown Barcelona and, from the images I’ve seen, is as breathtaking as it is hard to describe. I urge you to look up the pictures and videos online and see this majestic, cavernous, awe-inspiring structure for yourself.

    There isn’t time to talk about the brilliant architects, artists, and builders who have contributed their time and energy to the project but a couple of events deserve mention. In 2010, Pope Benedict XVI consecrated the basilica and in 2015 it was proclaimed nearly complete. What makes these events noteworthy? Three things: First, the planned completion date is 2026; second, the permit to begin construction wasn’t granted until 2019; and third, the building permit was applied for in 1885.

    That’s right, 1885. Actually, ground was broken on the feast of St. Joseph, March 19 1882 and construction has continued – off and on – since then. No one planned for Holy Family to take that long. Various things have gotten in the way – like the Spanish Civil War. Needless to say, the basilica is a work in progress.

    This is important to remember because it says a few things that touch on the idea of family and its holiness.

    First, good things can be a long time in the making. Holy Family basilica has taken over 130 years already and its scheduled completion date may come and go. Clearly, hitting the date is not the priority; the priority is that things are done well. The same is true for the holiness of the family. Parents are charged with the responsibility of seeing that their children grow in holiness; to do that well they must be holy themselves. Pope St. John Paul II called his childhood home his first seminary. His father was not afraid to pray in front of his children or to live a life in service of God and his neighbor; he did so every day. Obviously this is a long, slow process, but like Holy Family basilica a holy family is built bit by bit, stone by stone, day after day.

    Second, things don’t always go according to plan. As the history of Holy Family basilica shows, we make plans but life happens. Few knew this better than St. Joseph. He had plans: Wed Mary of Nazareth, have a family, and work to provide for them. As he came to learn, God had another plan: Be father of the Holy Family. Think of the tremendous responsibility this laid on his shoulders: The very life of the Savior, the Son of the Most High, was in his hands. God was depending on him to keep that child safe from people like Herod. Although fathers and mothers of our own holy families do not have exactly this same responsibility, theirs is still an awesome task. God lays on their shoulders the task of properly raising their children, of keeping them safe from whatever life throws at them and teaching them as Joseph and Mary taught our Lord in his human nature how to get along in the world, what is important and what isn’t, what it means to be married, what happiness is and how and where it is found. As every parent knows, this makes building a basilica seem easy by comparison! But the blueprint for such holiness exists; St. Paul gives it when he urges us to put on heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another (Colossians 3:12-13).

    gaudi-2419961_640Finally, the basilica of the Holy Family teaches us that joy is not necessarily the destination but the journey. Every year, millions of people take the time to tour the basilica of the Holy Family in Barcelona. Whether they are watching as the builders add to its structure, marveling as artisans craft the artwork that adorns it, or attending the Masses offered there, the faithful are uplifted and sanctified even though the basilica is a work in progress. The same is true for our families, for they too are works in progress. Every day brings the happiness and sorrow, the cataclysms and quiet moments through which families progress either closer to God or further away from him. Let us pray that our families take every moment of life and find the joy in it; for each moment, whatever it holds, is an opportunity given to us by Almighty God to build up our own domestic Church in virtue, crafting ourselves more and more into what we are called to be – living stones built upon the cornerstone that is Christ.

  • The Song of the Dove: Feast of Saint Stephen

    Acts 6:8-10; 7:54-59; Matthew 10:17-22

    Of all the customs that have ever arisen during the celebration of the Twelve Days of Christmas, perhaps the strangest occurred in the 18th and 19th centuries. Beginning on the Feast of Stephen, young boys in Southern France, Great Britain, and Ireland would hunt and kill a bird; specifically a wren, then display it and parade it around town asking for money.

    It’s hard to understand how this bizarre ritual started or why it was done, let alone how it could continue for two hundred years, but a good dose of superstition was probably involved. In certain places the wren was considered symbolic of priesthood or prophecy. An old Irish word for wren meant “bird of prophecy,” and some Irishmen associated it with a type of pagan priest who foretold the future. Although we have no idea what the poor little bird was supposedly prophesying, one thing is known: The wrens’ song is very loud; allegedly ten times louder than other birds their size. Who knows; perhaps the boys thought they were doing their town a favor.

    In the reading from Acts, the members of the local synagogue may have thought that they were doing their town a favor when they silenced Stephen. But his was the song of the Dove, not the wren. Luke says that Stephen was filled with the Holy Spirit; as Jesus made clear in the gospel, His wisdom cannot be overcome. Like Jesus, the only way to try and silence Stephen was to kill him; it is no coincidence that Luke patterns Stephen’s passion and death after that of Christ. For example, in Luke Jesus tells the Sanhedrin before he dies that from this time on the Son of Man will be seated at the right hand of the power of God (Luke 2:69); here, Luke has Stephen say Behold, I see the heavens opened and the Son of Man standing at the right hand of God (Acts 7:56).

    snow wrenLike the mysterious sacrifice of the wren, this may leave us curious. Why does the Church take the first day after Christmas to remember the first martyr? The answer lies precisely in the similarity of Stephen’s passion and death to Christ’s. Christmas is the celebration of the birth of Jesus; the same Jesus who came not to be served but to serve and to give his life as a ransom for many (Mark 10:45). It was in the giving of his life that Christ most profoundly served, for only by the perfect sacrifice of himself could his disciples have hope of being born into eternal life. Thus with Stephen; he could most greatly honor his Savior by imitating him in life even if that meant dying, that he might be born into eternal life with Christ.

    It might seem odd for the Church to see death as the way to honor life; after all, if Church members die, how can the Church survive? That brings up another fact about the wren. Although winter can devastate its population, the bird is extremely hardy; it always finds a way to survive. What is true for the wren is doubly true of the Dove; those who have been graced to speak with the power of the Holy Spirit have been hunted, killed, and displayed for over two thousand years; still, the Church continues to find ways not only to survive but to thrive. In fact, it is the irony of man and the glory of the Holy Spirit that the martyrdom of Stephen gave rise to the greatest come back in Church history. Notice near the end of the first reading, Luke tells us that the witnesses laid down their cloaks at the feet of a young man named Saul (Acts 7:58). Saul, the same man who stood silently by at the death of the first martyr, in time became Paul, the loudest and hardiest wren of all.

    St. Stephen, pray for us.

  • The Three Consolations: Thursday of the 3rd Week of Advent

    Judges 13:2-7, 24-25a; Luke 1:5-25

    I remember once years ago sitting with my mother, watching TV. The shows were full of young people and I jokingly remarked, “I guess no one over 40 can be on TV.” Mom saw no humor in it; she replied, “Our society has no use for us older people, especially women. In their eyes, once we’re past childbearing age we’ve outlived our usefulness.”

    That got me thinking about the Hebrew world of today’s readings. Elizabeth and the mother of Sampson could probably identify with my mother’s feelings. They lived in a culture where barrenness was seen by many as a punishment from God (Genesis 16:2, 20:18). For such women the future was bleak; nothing but loneliness and insecurity to look forward to. No wonder some of them were prompted to despair (Genesis 30:1).

    Especially during seasons such as Advent and Christmas when we exalt the virtue of hope, people still fall prey to the loneliness, depression, and anxiety that lead to despair. Rather than consolation they are in desolation, the sense that God sees our hopelessness yet has abandoned us, left us in the dark, and is never coming back. We cannot see that it is only an inner sense and not the outward reality; the voice of the Prince of Lies telling us we are worthless, that God doesn’t love us and is far, far away. The truth is that God is as near as our next breath and loves us so much that we are worth dying for.

    It is the wait that fools us. If God loves us so much, why do we seem to wait forever for him to answer? The women in the readings must have wondered the same thing. Day after day, week after week, year after year they waited; still no answer. It would have been easy to give up. Yet what does Scripture say? Elizabeth, like her husband, was “righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly” (Luke 1:6).

    In other words Elizabeth persevered, and it was this that kept her from falling into despair. This is a lesson for us. We too must not only endure times of desolation but use them to strengthen our spiritual gifts. We cannot learn prudence when the way is always clear, justice when all is fair, fortitude when times are easy, or temperance when we get everything in just the right amount. We cannot strengthen our faith when all is seen, or charity when all is given. In the same way, the virtue of hope grows stronger as we persevere in waiting and through that perseverance appreciate ever more deeply the coming of that which we most long for: Unity with God, the object of our hope. Desolation is not the time to turn away from God but toward him; to reinvigorate our hope in the everlasting joy of heaven. The time is now, for Advent is the definitive season of waiting, when hope longs to be rekindled.

    stained-glass-4522405_640The great gift of fertility given to Samson’s mother and to Elizabeth are confirmation that perseverance is rewarded. God sees all of us who endure desolation and, in his own time and manner, provides from the storehouse of his infinite mercy the life-giving consolation of his Spirit. When we find ourselves in times of desolation remember to ask the intercession of St. Elizabeth; she understands very well not only the pain of endless waiting but also the indescribable joy of the Holy Spirit’s three priceless consolations: The new life of St. John within her womb; the love and help of Mary, the Mother of Hope; and most of all the fulfillment of Hope itself: Our Lord and Savior, Jesus Christ.

    St. Elizabeth, pray for us.

  • Our Mother, Clothed With the Sun: Feast of Our Lady of Guadalupe

    Revelation 11:19a; 12:1-6a, 10ab; Luke 1:39-47

    The book of Revelation is apocalyptic literature. This was a genre used in and around the time of Christ. It is overloaded with rich and mystical symbolism; a single image may represent multiple things. Further, the imagery can be violent and warlike, even though its ultimate message is one of hope and peace.

    In the passage of Revelation chosen for today’s feast lurks a huge red dragon. The Hebrew word translated as dragon can also mean “serpent” or “sea monster” and is thought to represent the devil and the forces of evil, ready to make war against the Christ and his Church.

    In late 15th century Mexico, the Spanish conquistador Cortez saw echoes of that dragon in the violent, warlike Aztec religion. Every year, thousands of people were sacrificed to appease its bloodthirsty gods. In 1487, the dedication of a new pagan temple saw 80,000 people sacrificed in just a few days. As if that weren’t bad enough, the dragon’s shadow also appeared in some of the immigrants to the new world, who spoke of peace but practiced avarice, treating the Mexicans and their land as things to be exploited for personal gain. Even some within the Church hindered the spread of the gospel by refusing vocations from the local community; Catholic Mexicans were not allowed to minister to their own people. It’s not hard to understand why many resisted converting to Catholicism.

    If a reflection of the dragon could be found in the new world, so could a reflection of the woman. In 1531, a mystical apparition identified herself as “the ever Virgin, Holy Mary, the Mother of God” to a middle-aged Mexican man named Juan Diego. In Revelation, the woman was clothed with the sun, the moon under her feet, and wore a crown of stars. The apparition at Tepeyac is also rich in symbolism, but it is all Aztec. The woman stands in front of the sun, eclipsing the Aztec sun god; her foot rests on the moon, dominating their chief god, Quetzalcoatl; her mantle holds the stars, which they worshiped. Yet, the woman is not divine; her hands are in a posture of prayer and she looks down, which Aztec gods never do. She is a queen, for she wears the Aztec royal color of turquoise; a Christian, for there is a cross on her brooch, is pregnant, for she wears an Aztec maternity belt; yet she is a divine mother, for over her womb appears a four-petal flower, the Aztec symbol of a deity.

    As important as her image was, her words were far more so; for what she said, how she said it, and who she said it to. She spoke in the language of the Aztecs, not in Spanish; she spoke to a simple peasant, and through him to all people; her message was one of comfort and hope: She was there; she was their mother; she held them in her arms, heard their weeping, and knew of their hardships and sorrows. Above all, she wanted them to rest assured that through her intercession they would be healed.

    our-lady-of-guadalupe-4542831_1920She became known as Our Lady of Guadalupe, and as word of the miraculous appearance and image spread, she became the most effective tool of evangelization that Mexico or the world had ever known. In the gospel, Mary carried the Eternal Word into the Judean countryside where the babe within Elizabeth’s womb leaped for joy; 15 centuries later, Mary’s maternal word went out into the Mexican countryside where millions leaped for joy. Conversions increased so dramatically that for a couple of years the missionaries could almost not keep up with them. More than that, the peoples’ faith was strong; to this day, the faith of the Mexican people remains vibrant, with deep devotion to Our Lady of Guadalupe.

    In our own time the dragon still lurks. We do not have thousands dying in pagan temples, but we do have millions dying in abortion mills here and throughout the world. Still, the image of Our Lady of Guadalupe reminds us that the woman of Revelation is still present, still giving birth to the Church, still giving her ever victorious Son to the world. As she comforted the Mexican people, so she consoles us. She is our mother; she holds us in her arms; knows of our hardships and sorrows, and assures us that through her intercession, we too will be healed by Christ, her son.

    Our Lady of Guadalupe, pray for us.

  • How Not to Lean: Thursday of the First Week of Advent

    Isaiah 26:1-6; 55:6; Matthew 7:21, 24-27

    In the 12th century the people of Pisa, Italy could say like Judah in the first reading, A strong city have we (Isaiah 26:1). A military, political, and economic force, they had recently triumphed over Palermo in Sicily and returned home with the fortunes of war – millions in booty and a shipload of soil from Golgotha in the Holy Land. Eager to show off their wealth, the people set aside a large plot of land called the Field of Miracles and in it filled a new cemetery with the sacred soil, built a majestic cathedral and baptistery, and set to work on what was to be the largest bell tower in the world – 200 feet high.

    Unfortunately, Pisa could also say that the Lord humbles those in high places (Isaiah 26:5). Before it had risen 3 floors it was obvious the tower was leaning. Perhaps they forgot that the word Pisa is Greek for marshy land, its ground too soft to support such a structure. Construction stopped and started for centuries as different architects tried different things, all with the same result: Fixed on one side, the tower would lean the other. By 1990 it leaned so badly that it had to be closed to the public. Finally, after millions in repairs it reopened, still leaning. As one expert said, “Sandy and soggy ground is definitely not ideal for tall, heavy towers unless they have rock solid foundations.”

    As we begin a new Church year in these early days of Advent let us consider our own spiritual foundation. Like ancient Pisa we have been given so much. We are a strong city – the City of God. Strong walls and ramparts protect us – the four walls of the one, holy, catholic, and apostolic Church. We have neither the marshland of Pisa nor the dirt of Golgotha but something infinitely better: The Father, the eternal Rock (Isaiah 26:4), his Only Son who died on Golgotha giving birth to the Church, and the Holy Spirit sent by them to guide her into all truth. And we have every tool needed to build our faith: Sacred Scripture, Tradition, and the teaching authority vested by Christ in his Church.

    But all of that goes for nothing if we build our faith on the sand of ourselves and not on the rock foundation of God. How do we do that? By reading Scripture with our own mind rather than the mind of the Church; failing to give the assent of faith to Church teachings we find difficult; following whatever preaching tickles our ear; taking for granted or ignoring the Sacraments as the means of receiving sanctifying grace; and failing to see all people, especially those we don’t like, as made in the image and likeness of God and loved infinitely by him as we are.

    italy-3577677_1280These and many more are like the soft, marshy soil below the tower of Pisa. Like that tower, a faith built on human weakness will lean and no amount of stopping and starting, tinkering and refining will fix it. It must be torn to the ground and rebuilt on the foundation of Christ and his Church, for we must take the faith as it is, not as we would like it to be.

    This is painful but growth often is; to be fertile and capable of bearing fruit, soil must be dug into, plowed, upturned and weeded. It’s no different in the spiritual life; we must go deep into our minds and hearts, tear them open if need be, do all that we can to prepare them for the foundation of Christ. This will require that we come to him by repenting, admitting our weaknesses and failings, and resolving to amend our lives; trusting in God and all that he has revealed, whether we fully understand it or not.

    These first two weeks of Advent are a time set aside by the Church for exactly this. Now is the time! As the gospel acclamation says, call to him while he is still near (Isaiah 55:6). In the end each of us will stand before him from one of two places: A tower of faith built solidly on the rock of Christ or one built on sand. The Master Builder has already given us his advice; we find it in Proverbs: Trust in the Lord with all your heart and lean not on your own understanding (Proverbs 3:5).

    In other words, remember the tower of Pisa: When we lean on our own understanding, we simply lean.