Mark 10:45

Tag: Pharisees

  • Upside Down

    Upside Down

    Tuesday of the 5th Week in Ordinary Time

    Genesis 1:20 – 2:4a; Psalm 8:6-7; Mark 7:1-13

    You probably noticed that three times Jesus used the word, “tradition.” What is he talking about? Is it the Tradition we refer to and rely on in the Church to this day?

    No.

    In the first century, the Pharisees believed that occupation by Rome was a sign that God was angry with Israel for her unholiness. They got the idea that, if all Jews would follow the purity rituals of the priests, God would free Israel from Roman oppression. These cleansing rituals are what Mark called the tradition of the elders, and Jesus referred to as human, or your tradition. Essentially, it was superstition; the belief that, if they correctly performed some rituals, God would answer their prayers the way they wanted.

    Sadly, temptations to superstitious thinking are still with us. Not long ago, I was in line at a local hardware store and happened to see bags labelled “Home-Selling Kits” on a rack. I picked one up. Inside was a plastic statue of St. Joseph, with instructions to bury him upside down outside the house you were selling. I didn’t think of the faithful and well-formed people who do such things with great piety, but of those who buy such kits without knowing, as the Catechism teaches, that our prayers are answered based on our interior disposition (Catechism, 2111), not because we performed a particular ritual.

    By calling the scribes and Pharisees out, our Lord reminded them and us of two things related to piety, the virtue by which we give God the worship and service he deserves. First, true piety is based on love, not fear; specifically, love returned for love given. Think of the Creation story we just heard, how we are made in the image of God; or the psalm, how we are made little less than the angels, crowned with glory and honor, and given rule over the works of his hands. This is the pure, eternal, selfless love of God’s providence; if for no other reason than sheer gratitude, how could we return anything less than love for such a priceless gift?

    Second, piety should motivate us not just to love and respect God, but also to obey his commandments, for they are expressions of his infinite love for us. Remember his first words to us in Genesis: Be fruitful and multiply, fill the earth, and subdue it. Be fruitful: Thank God for the gift of family, especially today, your own. Multiply: Ask God to help you continue to find ways for your good works to prosper, now and in the future. Fill the earth: Everywhere you go, everyone you encounter, be like Christ; let no one be the same after they have been with you. Subdue it: Let us ask God to help us first master ourselves, that we may be better disciples; then find ways to make our own corner of the world a more just and Godly place. And let us pray always for an increase in our own piety, that every act of worship or reverence shown to Almighty God is never seen as a task or a burden, but as an act of joyful love.

    Even when that means burying St. Joseph. Upside down.

  • No Reluctant Prophet: Monday of the 16th Week in Ordinary Time

    No Reluctant Prophet: Monday of the 16th Week in Ordinary Time

    Micah 6:1-4, 6-8; Psalm 50:23; Matthew 12:38-42

    So far in this chapter of Matthew we have seen Jesus being treated by the Pharisees like a man on trial. They have twice accused him of violating the sabbath, once of being in league with demons, and now, joined by the scribes, they confront him with the demand for a sign from God (Matthew 12:38).

    Given their lack of faith in Jesus this may seem reasonable but it betrays at least two problems they have in their relationship with God. First, no scribe or Pharisee, no human being is ever in a position to put God on trial or make Him prove anything. If anyone is on trial it’s us, as the prophet Micah said in the first reading: the LORD has a plea against his people, and he enters into trial with Israel (6:2). What’s more, we don’t get to tell God who He works through or how He does things. As He also said through Micah, I brought you up from the land of Egypt… I released you… I sent before you Moses, Aaron, and Miriam (6:4). God calls the people, God determines the path. Second, notice how Christ responds to the demand of the scribes and Pharisees by speaking of an “unfaithful” – or “adulterous” – generation (Matthew 12:39). This nuptial language goes to the heart of the real problem, which is the failure of these men to understand that our relationship with God is not a contract, or something we negotiate. It is a covenant, a mutual giving of our entire selves one to the other; a commitment that is total and unto death.

    Jesus drives this point home with true irony by bringing up Jonah for as everyone knew, Jonah was a prophet who was “total” only in his defiance of God’s will and “unto death” only in his effort to avoid doing it. The so-called “reluctant” prophet, Jonah sailed the other way when God called him to preach to pagan Nineveh, tried to drown himself in the sea when he got caught, spoke as little prophecy as possible, angrily complained when Nineveh repented, and worried more about losing the shade from a plant than about the possibility of over a hundred thousand Ninevites dying. Jonah was the perfect example of how not to commit yourself to God.

    Yet Christ took that prophet and made a sign out of him: Just as Jonah was in the belly of the whale… so will the Son of Man be in the heart of the earth (Matthew 12:40). Out of that one point of deep darkness – the disobedient man’s descent into the belly of the beast – Christ brings one point of brilliant light – the obedient Son of Man’s descent into the heart of the earth, or, as we say in the Apostles’ Creed, his descent to the dead. There of course he would preach as Jonah could only wish to, and release those repentant souls who had been awaiting the redemption only He could bring.

    Had the scribes and Pharisees recognized the prophetic truth that Christ had just spoken, they would have known that all they had left was the question from Micah: With what shall I come before the LORD, and bow before God most high (6:6)? Since they did not, we turn to ourselves, for we too are on trial. In our own ways, we are all guilty of being a reluctant prophet: Avoiding various calls to serve, stubbornly resisting God’s will, doing the minimum possible, complaining to God about people whose repentance only He can know, and worrying more about our own comfort than about the suffering of many around us.

    So, with what shall we come? Scripture makes it clear: Prayer and sacrifice. As Micah urges us to do right, love goodness, and walk humbly with God (6:8), we pray for the virtues: Prudence, to know what is right; fortitude, to do it; wisdom, to see and love God’s goodness in all people; humility, to walk with God where He leads; and faith, to trust and praise Him at all times. This is a sacrifice, for like Jonah we are inclined to do what we want, love what we want, and walk where we please. But through the psalmist God reassures us: He that offers praise as a sacrifice glorifies me; and to him that goes the right way I will show the salvation of God (Psalm 50:23). The Salvation of God is Christ, who does only right, is love and goodness itself, and who walked in perfect humility all the way from the heart of his Father to the womb of his Mother, from the height of the cross to the heart of the earth, and from the Sacraments he has given the Church into the hearts of all believers.