Tag: Lourdes

  • Embracing God’s Promise: The Feast of Our Lady of Lourdes

    Embracing God’s Promise: The Feast of Our Lady of Lourdes

    Genesis 1:20—2:4a

    As you heard, the reading from Genesis ended with the seventh day. Did you notice that, unlike the first six days, the author didn’t say, “Evening came and morning followed – the seventh day”? That’s his way of telling us that this day is different; it symbolizes a relationship with God that was never meant to end, when Heaven is united to Earth in perfect unity and peace. As we all know, it didn’t take long for sin to disrupt that union. Still, as God shows throughout the rest of the Bible, He is always willing to offer us healing and restore that peace.

    One way God continues to do that is through the Blessed Mother. We remember particularly today her appearances in France in1858, near the small town of Lourdes. Many who have visited there have experienced God’s healing power through her intercession. Not only that, Mary’s message of trust, compassion, and renewal is a wonderful reminder that God’s mercy is always available, that He’s always calling us into a more and more sacred union with Him – like that of the seventh day.

    Who doesn’t long for that kind of peace? What joy, what happiness! It may seem like a dream, especially to many of us, who find life burdensome and full of struggles. While it’s easy to get discouraged, remember something Mary said to Bernadette at Lourdes: “I cannot promise you happiness in this life; only in the next.” I think from that we can take at least two things:

    First, while we cannot run away from the problems and struggles in this life, we do have this life. Every day, every breath, is a gift of God to us. Why not set aside a few extra moments to thank Him for life, for the privilege of waking up, being able to be here, and most of all for the gift of His Only Son, our Lord, Jesus Christ? And, as we receive Christ, thank him for keeping the promise he made to the Eleven: I am with you always, until the end of the age (Matthew 28:20). He is always with us, always at work in our lives. Those few quiet, thankful moments never go unrewarded, and mean the most when coming from the hearts of those who suffer; God always finds ways to restore in us a measure of peace, like the healing water of Lourdes.

    Second, Our Lady reminded Bernadette about happiness in the life to come. Healing and rest are not only possible, they’re God’s promise to us! So, even when peace eludes us and life feels out of control, try to do what Mary did: Trust in God’s perfect plan and remember that He is in control. Our strength and comfort come from not from anything we can do, but from knowing that our eternal rest is secure in His love and that, if we unite our will to His and Our Lady has done, then, like her, we will one day be with God and know the unity and peace that only He can give.

    May the intercession of Our Lady of Lourdes guide us toward daily moments of rest and healing, helping us rediscover that perfect union of the seventh day – a union where every day holds the bright promise of God’s eternal, loving rest.

  • Looking into the Eyes of Love

    Looking into the Eyes of Love

    Memorial of Our Lady of Lourdes

    Isaiah 66:10-14c; John 2:1-11

    In the first reading Isaiah called to mind the tender image of a mother comforting a baby carried in her arms… fondled in her lap (Isaiah 66:12-13). At such times, mothers might speak, but they know that words are unnecessary. They prefer the other senses: Touch, smell, and especially, sight. Many of us know this from experience; while we like to hold babies and smell them (there’s nothing like that “new baby” smell), we especially love to look into their eyes.

    In fact, scientists have recently discovered that when infants and parents lock eyes, their brain waves synchronize; that is, the child’s brain activity mirrors their parent’s. That’s not all; this phenomenon seems to continue throughout life. No wonder my mother was so good at reading my mind every time she asked me to look her in the eyes!

    I believe the same is true of the Blessed Mother and Jesus, and I think today’s gospel story is a good case in point. After Mary tells Jesus that the wine has run short, he’s not disrespectful but he does make it clear that he’s not particularly interested. Nevertheless, just a moment later, he miraculously creates about 120 gallons of fine wine. What could possibly have so moved him?

    I think only one thing could do that: Looking his Mother in the eyes.

    She had gazed into those eyes from the time she first carried him in her arms, and many times since over those thirty hidden years in Nazareth. In a very real way and beyond anything either science or St. Paul could have imagined, Mary had the mind of Christ. So, whatever was behind her eyes at that moment in Cana, he knew that it could only be motivated by the purest love of him, her Son, her Savior, and her Lord.

    And, in ways known only to Christ, Mary’s eyes were much more than a window to her immaculate soul. Hers were the eyes that beheld the angelic revelation in Nazareth; that searched for a place to give him birth; that watched and guarded him as he grew; that wept as he walked out the door for the last time. Hers were the eyes that constantly looked for ways to be the disciple she had been called from all eternity to be; the eyes now gazing at him, pleading in their own quiet way for him to save the honor of this bride and bridegroom; to show them and the world the merciful and loving Savior she had gazed upon for ten thousand wondrous days in Nazareth.

    I came across a book by Fr. Raneiro Cantalamessa, Preacher to the Papal Household, entitled, Mary, Mirror of the Church. I look forward to reading it! By that title he surely must be thinking of the Blessed Mother as we now know her and as she once described herself to Bernadette Soubirous at Lourdes: “I am the Immaculate Conception.” The titles work wonderfully together, for as St. Paul once wrote, Christ has sanctified the Church that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish (Ephesians 5:27). It may have been the love of a young man for his mom that first moved Jesus to change water into wine at Cana, but it was the infinite love of the Son of Man for his holy and immaculate bride, the Church, that moved him to change bread and wine into his own Body and Blood at the Last Supper.

    Today we remember the one he called Woman, who we call Mary Immaculate, Mother and mirror of the Church. Let us take a moment today to thank God for giving us so loving a mother. May she continue to look tenderly upon all of us, her spiritual children, and plead that we too be made into the finest wine. She, who has for so long looked into the eyes of Infinite Love and perfectly conformed her mind to His.

    Mary Immaculate, pray for us.

  • Holy and Immaculate: Memorial of Our Lady of Lourdes

    Isaiah 66:10-14c; John 2:1-11

    Between 1830 and 1858 the Blessed Mother made three separate visits to France. First in Paris to Sr. Catherine Laboure, whence came the Miraculous Medal and the prayer, “Mary, conceived without sin, pray for us who have recourse to thee.” Next she appeared to two shepherd children near La Salette in the French Alps, where she pleaded for a return to prayer and the Sacraments. Finally and most famously she appeared 18 times to the young teenager Marie-Bernarde Soubirous, also known as Bernadette, near Lourdes in the foothills of the Pyrenees.

    In all these we see that Mary appeared not to the powerful or influential but to the lowly – mostly, to children. Simple, honest, and unsophisticated, they were not interested in either notoriety or personal gain. Indeed Bernadette in her typical, straightforward fashion said, “When I’m dead they’ll come and touch holy pictures and rosaries to me, and all the while I’ll be getting boiled on a grill in purgatory.” Hardly the words of someone looking to sell the book and movie rights.

    Not that she couldn’t have used the money. Those such as Bernadette were not only innocents but familiar with suffering, people who understood poverty of spirit and body. In fact, she first met Our Lady while gathering sticks so that her family, mostly children who would not survive to adulthood, could have some heat in what they called home but everyone else called a musty, abandoned prison block.

    But as Mary knows, home is where the heart is and the heart of the Soubirous family was faith in Christ. Although the prosperity and wealth of nations spoken of in the first reading (Isaiah 66:12) eluded them, spiritual wealth was theirs in abundance. On hearing of the mystical vision in the grotto, Bernadette’s father said to his family, “Let us pray.” He knew that, whether a heavenly vision or one from the lower depths, their only recourse was to fall to their knees. Perhaps this is why Bernadette was chosen; she like Mary was raised from birth to understand that true wealth, true prosperity, comes only from the hand of God.

    This was the same God who said, As a mother comforts her child, so will I comfort you (Isaiah 66:13), who gave Bernadette visions of his mother, and who defined comfort in her words, “I do not promise to make you happy in this world but in the next.” It is true that Bernadette, who suffered terrible pain in her body in the later years of her short life, never sought the healing waters that Christ gave the world in that little grotto. She knew that Mary had given her the only promise of happiness that means anything: Eternal union with God. This is why Mary constantly urges meditation on the gospel of Christ through the rosary, why she begs the conversion of sinners, and especially why she asks that chapels be built, for there her Son dwells in the complete sacramental fullness of his Body, Blood, Soul, and Divinity.

    virgin-1615390_1920At every apparition Mary is highly honored and rightly so for she is as she said, the Immaculate Conception. But the honor we give her goes far beyond her identity to the two-fold reality behind it. First, Mary points us to Christ. Through the grace bestowed on her by the will of God and her total abandonment to it, Mary has perfectly heeded her own advice: Do whatever he tells you (John 2:5). In this, she is the first and best example of a Christian. Second, Mary points to our own destiny. Like her, we are asked to abandon our will to his, be perfect as the Father is perfect (Matthew 5:28), and so be presented to him holy and immaculate (Colossians 1:22). For this we need neither the water of Lourdes nor the water turned to wine, but that which wells up to eternal life (John 4:14), our Lord Jesus Christ, by whose love wine becomes the blood poured out for the forgiveness of sins (Matthew 26:28).