Tag: life

  • Glorious Grains

    Glorious Grains

    Tuesday of the 30th Week in Ordinary Time

    Ephesians 5:21-33; Luke 13:18-21

    When we visit a cathedral or basilica, we naturally focus on the art and architecture. I doubt that anyone stops at the outside of the building first and says, “Wow, those bricks are impressive. And the mortar between each one… glorious!” No, we take these for granted.

    It’s ordinary to look past the ordinary.

    Yet, where would that glorious cathedral be without the bricks? And how would the bricks stay together without the mortar? And where would the mortar be without the tiny, insignificant, almost invisible grains of sand?

    Maybe the insignificant isn’t so insignificant after all. Certainly in the case of the cathedral, we can’t get to the larger without beginning with the smaller.

    That is the fundamental point of our Lord’s parables today. The large mustard bush can’t grow unless the little mustard seed is planted first; the dough can’t rise unless the tiny yeast become active and so leaven the bread. So the Church, with all her glorious accomplishments, can’t rise without us, the tiny grains of sand, working together, dying to ourselves as it were.

    That’s the kind of dying that makes a marriage, or any lasting relationship, too. We don’t define a good marriage by how nice the wedding was, or how wonderful the vacations were. Rather, it’s the day-to-day living; the submitting to each other, dying to self. That of course includes the moments of joy and sorrow, but it also (and mostly) includes the vast majority of ordinary moments in-between. In fact, it is what we do or fail to do in those ordinary moments that give the extraordinary moments their deepest meaning.

    As St. Paul reminds us, Christ himself is the perfect example of all this. Who submitted himself more than he, who was more selfless or humble than he who took our flesh and handed it over, that he might make us, his Bride, holy and immaculate before the Father? And he did this every day; not a moment from his conception onward has been wasted. Indeed, Christ sanctified time by entering into it. There were the hugely extraordinary moments, like his incarnation, death and resurrection, but there were also the “ordinary” moments, like today, when he taught or simply walked with among us. And the world has been forever changed by even the most ordinary of them.

    One of my sons once gave me an hourglass, and I find it an apt metaphor. Each moment we are given by God is a grain of sand; we have it only as it passes, then the moment is gone. Today and every day, Christ is calling us to remember that each moment is far, far from ordinary; for God is in each one, and each can be used to build Him what He wants most: the glorious cathedral of a life in which He will dwell forever, if we let him.

  • To Life: Saturday after Ash Wednesday

    To Life: Saturday after Ash Wednesday

    Ezekiel 33:11

    In the gospel acclamation from the book of Ezekiel, the Lord says, I take no pleasure in the death of the wicked man… but rather in his conversion, that he may live (Ezekiel 33:11).

    A popular radio talk show host recently died and the air waves are full of condolences but also, sadly, celebrations. Those who disliked him are publicly rejoicing that he died. Before I get too self-righteous I can honestly say for my part that there have been times I was happy to hear that someone had died. For example, I wasn’t a bit sad to learn that Osama bin Laden had been killed or Saddam Hussein executed. These men were the architects of some truly terrible human disasters; wicked men who met a wicked end, which was exactly what I thought they deserved.

    Yet today we hear that God takes no pleasure in their death. Rather, he wanted their conversion; he wanted them home, eternally in union with him.

    This might upset our idea of justice. How could such tyrants ever merit the eternal bliss of heaven? How could God love them? Then again we must ask: Are we thinking of justice or vengeance? And have we given enough credit to that most wonderful attribute of God – his infinite, merciful love?

    Although our love can never be infinite, Jesus has made it clear that we are still called to love as God loves. Therefore, let us resolve to pray, work, and rejoice in life, not death; to remember that love does not abandon the wicked to their sins but calls them to conversion, that they may find their way out of the darkness and into the healing, forgiving light of Christ.

    Just as we ourselves hope to do.

  • Today: Thursday After Ash Wednesday

    Today: Thursday After Ash Wednesday

    Deuteronomy 30:15-20; Matthew 4:17; Luke 9:22-25

    Today. We just heard Moses say it twice. Today I have set before you life and prosperity, death and doom. If you obey the commandments of the LORD, your God, which I enjoin on you today… (Deuteronomy 30:15). We can almost feel the immediacy in his words. Don’t put it off! Choose now! The time is now!

    There is a similar sense throughout the gospels. We hear it in the gospel acclamation, the Kingdom of heaven is at hand (Matthew 4:17). It is here, now. We also heard it in Luke’s gospel as our Lord said: if anyone wishes to come after me, he must deny himself and take up his cross daily (Luke 9:23). In fact, this call of Christ differs from the call in Mark’s gospel (Mark 8:34-35) only in that one word – daily.

    Today, the second day of Lent, is that day. God sets before us the choice: On the one hand, death and doom, the inevitable end of all sinfulness; on the other hand, life and prosperity, the inevitable end of bearing our cross and following after our Lord all the way to Calvary, the tomb, and resurrected glory.

    Don’t put it off; tomorrow is not guaranteed. The time is now.